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The Problem Of State Intervention In Post-Abolition Slavery: A Critique Of Consensus, Anthony Talbott, David Watkins Oct 2014

The Problem Of State Intervention In Post-Abolition Slavery: A Critique Of Consensus, Anthony Talbott, David Watkins

Political Science Faculty Publications

Slavery is now illegal by all states and under international law. Contrary to the hopes of abolitionists, this state of affairs has transformed rather than eradicated slavery as an institution. Furthermore, responses by states to post-abolition forms of slavery have often been less than ideal. This paper begins by comparing two state responses to slavery in the early 20th century: the federal peonage trials in Montgomery, Alabama from 1903-1905, and the federal response to an alleged epidemic of “white slavery” from 1909-1910, culminating in the passage of the White Slave-Traffic Act. Taken together, these responses engender pessimism about the state ...


Not So Private: A Political Theology Of Church And Family, Jana Marguerite Bennett Jan 2014

Not So Private: A Political Theology Of Church And Family, Jana Marguerite Bennett

Religious Studies Faculty Publications

The words used to describe that relationship are public and private, words that frequently appear in both secular and Christian conversations about marriage and family. We name "family" and "church" as private matters, parts of life that are necessarily held distinctly from public matters, as in political life. At the same time, because Christians rightly understand family as a place where people learn discipleship and a place where formation and evangelization happen,3 we care very much about how to think about families in relation to church and state. There is a relationship between these three entities, American Christians insist ...