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Hegel's Critique Of Contingency In Kant's Principle Of Teleology, Kimberly Zwez Mar 2014

Hegel's Critique Of Contingency In Kant's Principle Of Teleology, Kimberly Zwez

FIU Electronic Theses and Dissertations

This research is a historical-exegetical analysis of Hegel’s reformulation of Kant’s regulative principle of teleology into a constitutive principle. Kant ascribes teleology to the faculty of reflective judgment where it is employed as a guide to regulate inquiry, but does not constitute actual knowledge. Hegel argues that if Kant made teleology into a constitutive principle then it would be a much more comprehensive theory capable of overcoming contingency in natural science, and hence, bridging the gap between natural science and theology. In this paper I argue that Hegel’s defense of the transition from natural science to theology ...


Neuroscience And Hindu Aesthetics: A Critical Analysis Of V.S. Ramachandran’S “Science Of Art”, Logan R. Beitmen Jan 2014

Neuroscience And Hindu Aesthetics: A Critical Analysis Of V.S. Ramachandran’S “Science Of Art”, Logan R. Beitmen

FIU Electronic Theses and Dissertations

Neuroaesthetics is the study of the brain’s response to artistic stimuli. The neuroscientist V.S. Ramachandran contends that art is primarily “caricature” or “exaggeration.” Exaggerated forms hyperactivate neurons in viewers’ brains, which in turn produce specific, “universal” responses. Ramachandran identifies a precursor for his theory in the concept of rasa (literally “juice”) from classical Hindu aesthetics, which he associates with “exaggeration.” The canonical Sanskrit texts of Bharata Muni’s Natya Shastra and Abhinavagupta’s Abhinavabharati, however, do not support Ramachandran’s conclusions. They present audiences as dynamic co-creators, not passive recipients. I believe we could more accurately model the ...