Articles 1 - 3 of 3
Full-Text Articles in Race, Ethnicity and Post-Colonial Studies
Artful Identifications: Crafting Survival In Japanese American Concentration Camps, Jane E. Dusselier
Jane E. Dusselier
"Artful Identifications" offers three meanings of internment art. First, internees remade locations of imprisonment into livable places of survival. Inside places were remade as internees responded to degraded living conditions by creating furniture with discarded apple crates, cardboard, tree branches and stumps, scrap pieces of wood left behind by government carpenters, and wood lifted from guarded lumber piles. Having addressed the material conditions of their living units, internees turned their attention to aesthetic matters by creating needle crafts, wood carvings, ikebana, paintings, shell art, and kobu. Dramatic changes to outside spaces of "assembly centers" and concentration camps were also critical ...
Review Of Only One Place Of Redress: African Americans, Labor Regulations, And The Courts From Reconstruction To The New Deal, Brian D. Behnken
Brian D. Behnken
In Only One Place of Redress, David Bernstein contends that between 1890 and 1937 American courts aided black workers in labor disputes. The court did this by upholding the freedom of contract doctrine enshrined in Lochner v. New York, the 1905 case that invalidated legislation limiting the hours a baker could work. "Lochnerism" or "Lochnerian jurisprudence," as Bernstein calls it, benefited blacks by voiding discriminatory labor laws, and he illuminates how these labor regulations harmed African Americans. "The Supreme Court," he writes, "was relatively sympathetic to plaintiffs who challenged government regulations, especially occupational regulations, as violations of the implicit constitutional ...
Review Of A Stone Of Hope: Prophetic Religion And The Death Of Jim Crow By David L. Chappell, Brian D. Behnken
Brian D. Behnken
In this provocative new book, David Chappell examines the role of religion and religious thought in the Civil Rights movement. By focusing on the intellectual and religious underpinnings of both the activists and their segregationist rivals, he makes a persuasive argument that the struggle should best be understood as a prophetic religious movement, rather than as a social movement or as the triumph of a liberal consensus. Scrutinizing religion allows Chappell to shift the historiographical debate away from protests and violence to the role of ideas, principles, and faith.