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Full-Text Articles in Race, Ethnicity and Post-Colonial Studies

Challenging Filipino Colonial Mentality With Philippine Art, Francesca V. Mateo Dec 2016

Challenging Filipino Colonial Mentality With Philippine Art, Francesca V. Mateo

Master's Theses

For 350 years, the Philippines was colonized by Spain and the United States. The Philippines became a sovereign nation in 1946 yet, fifty years later, colonial teachings continue to oppress Filipinos due to their colonial mentality (CM.) CM is an internalized oppression among Filipinos in which they experience an automatic preference for anything Western—European or U.S. American—and rejection of anything Filipino. Although Filipinos show signs of a CM, there are Filipinos who are challenging CM by engaging in Philippine art. Philippine art is defined as Filipino-made visual art, literature, music, and dance intended to promote Philippine culture ...


Interpreting, Stephanie Jo Kent Aug 2014

Interpreting, Stephanie Jo Kent

Doctoral Dissertations

What do community interpreting for the Deaf in western societies, conference interpreting for the European Parliament, and language brokering in international management have in common? Academic research and professional training have historically emphasized the linguistic and cognitive challenges of interpreting, neglecting or ignoring the social aspects that structure communication. All forms of interpreting are inherently social; they involve relationships among at least three people and two languages. The contexts explored here, American Sign Language/English interpreting and spoken language interpreting within the European Parliament, show that simultaneous interpreting involves attitudes, norms and values about intercultural communication that overemphasize information and ...


Curriculum Leadership Theorizing And Crafting: Regenerative Themes And Humble Togetherness, Vonzell Agosto, Omar Salaam, Donna Elam Dec 2013

Curriculum Leadership Theorizing And Crafting: Regenerative Themes And Humble Togetherness, Vonzell Agosto, Omar Salaam, Donna Elam

Vonzell Agosto

This chapter illustrates how indigenous concepts, philosophies, and traditions were introduced into a doctoral course on curriculum theory and undertaken by students to inform their development of cultural and curriculum leadership. A central activity in the course was clay-molding. Qualitative data in the form of personal reflections and student work samples (pottery, book review, essay) are accompanied by academic literature to provide insight into the question of how indigenous concepts support sense-making in the development of curriculum leadership that is culturally emancipatory. Personal reflections on the course from the professor and student are extended by a critical friend who contributes ...