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Full-Text Articles in Philosophy

“Recognizable Goodness” A Response To Beversluis’ Understanding Of God’S Goodness, Emily Mccarty May 2016

“Recognizable Goodness” A Response To Beversluis’ Understanding Of God’S Goodness, Emily Mccarty

Montview Liberty University Journal of Undergraduate Research

In her rebuttal to John Beversluis’ C. S. Lewis and the Search for Rational Religion, Emily McCarty makes the following arguments. Lewis maintains throughout these three works that God’s goodness is recognizable. In The Problem of Pain, what seems unlike or even not good to us, is upon reflection, good. In fact, there are similar human examples that show God’s goodness is not so very unlike our own. In “The Poison of Subjectivism,” Lewis does not empty good of meaning: rather he sources that meaning in the divine so that our morals have enduring meaning. In A Grief ...


A Response To Clark Pinnock's Hope For The Unevangelized As Seen In A Wideness In God's Mercy, Joshua Covert Apr 2013

A Response To Clark Pinnock's Hope For The Unevangelized As Seen In A Wideness In God's Mercy, Joshua Covert

Masters Theses

This paper will offer a response to Clark H. Pinnock's hope for the unevangelized as seen in A Wideness in God's Mercy. Pinnock argues that God saves individuals based upon their faith not primarily their knowledge. Pinnock develops a concept called the faith principle which he uses to support his claims. Pinnock provides five examples of unevangelized persons who are saved through faith without knowledge of Christ. Through Pinnock's faith principle and these five examples he argues that the unevangelized do not need special revelation - knowledge of Christ. It will be argued that the five examples provided ...


A Comparative Study: Traditional Evangelical Friends Pastors With Contemporar Evangelical Pastors For Twenty-First Century Application, Thomas Crawford Sep 2012

A Comparative Study: Traditional Evangelical Friends Pastors With Contemporar Evangelical Pastors For Twenty-First Century Application, Thomas Crawford

Doctoral Dissertations and Projects

This is a study of the dominant views of traditional evangelical Friends pastors and contemporary evangelical pastors. A comparative study of lifestyle, methods of ministry, and primary doctrinal beliefs is used to discover areas of agreement, differences, and points critical to successful leadership for Evangelical Friends pastors. Being a pastor and denominational leader in the Evangelical Friends Church-Eastern Region for the past 32 years gives the author a critical interest in this study. Every church and denomination wants to effectively reach people for Christ. The author and Evangelical Friends are no different. Academic research is combined with interviews of evangelical ...


An Apologetic To Sun Hwan Pyun's Dialogue Theology As A Liberation Theology Of Religions, Youngchan Kim Aug 2012

An Apologetic To Sun Hwan Pyun's Dialogue Theology As A Liberation Theology Of Religions, Youngchan Kim

Masters Theses

Sun Hwan Pyun was a professor at Methodist Theological University. As a theologian, he grappled with two important theological questions: "Is Christianity an exclusive religion?" and "Is Christianity only a religion for the upper class?" Regarding the exclusivism of Christianity, Pyun searched for an answer in ecumenical-religious pluralism. As an answer for "is Christianity for the poor", he accepts Minjung liberation theology. Pyun wanted to combine these two theologies and, subsequently, referred to his dialogue theology as a liberation theology of religions. The purpose of this thesis is to search for the theological and biblical answers to these theological questions ...


A Hierarchy Of Love: Myth In C.S. Lewis's Perelandra, Joseph Walls Apr 2012

A Hierarchy Of Love: Myth In C.S. Lewis's Perelandra, Joseph Walls

Masters Theses

In C.S. Lewis's Perelandra, the transposed creature is drawn up into its "kindly stede" as a sacramental symbol of Christ through that fictional planet's unbroken relationship between meaning and form. Although Perelandra's "wheels-within-wheels" hierarchy may at first seem reminiscent of Catholicism's teachings on symbol, as a Protestant, Lewis believes that human beings cannot be truly sacramental symbols until the return of Christ. Lewis's optimistic depiction of a cosmic hierarchy is one of perfect love: superiors rule their subordinates with agape, and creatures who discover their submissive roles reciprocate with eros or adoring love. Every ...