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Full-Text Articles in Philosophy

Nietzsche's Spiritual Exercises, Babette Babich Dec 2016

Nietzsche's Spiritual Exercises, Babette Babich

Articles and Chapters in Academic Book Collections

Nietzsche’s third Untimely Meditation, composed in 1874, Schopenhauer as Educator, reflects upon and describes a “spiritual exercise” not unlike the spiritual exercises of St. Ignatius of Loyola, detailing tactics and including practical advice. Thus Nietzsche’s “spiritual exercises” correspond to the traditional practice of self-cultivation, self-education, characteristic of the Stoic philosophers but also influential for the Hellenistic neo-Platonic tradition, the church fathers, and St. Augustine, author of De Magistro and the Confessions. Beyond antiquity, spiritual exercises refer to a theological practice of selfcultivation and self-discipline.


Sagp Ssips 2016 Program, Anthony Preus Oct 2016

Sagp Ssips 2016 Program, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.


Sagp Ssips 2016 Abstracts, Anthony Preus Oct 2016

Sagp Ssips 2016 Abstracts, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.


Imagine No Religion: How Modern Abstractions Hide Ancient Realities [Table Of Contents], Carlin A. Barton, Daniel Boyarin Aug 2016

Imagine No Religion: How Modern Abstractions Hide Ancient Realities [Table Of Contents], Carlin A. Barton, Daniel Boyarin

Religion

“A timely contribution to a growing and important conversation about the inadequacy of our common category ‘religion’ for the understanding of many practices, attitudes, emotions, and beliefs—especially of peoples in other times and contexts—that we usually classify as ‘religion.’” —Wayne A. Meeks, Yale University


Amazon Book Review Of David Ray Griffin's God Exists But Gawd Does Not (2016), Theodore Walker Aug 2016

Amazon Book Review Of David Ray Griffin's God Exists But Gawd Does Not (2016), Theodore Walker

Perkins Faculty Research and Special Events

David Ray Griffin employs the term “anatheism” (ana-theism) for describing a natural scientific return to theism, by moving logically from traditional theism to atheism to panentheism. Griffin shows how natural scientific reasoning leads from commitment to traditional theism (“Gawd” exists) to modern atheism (“Gawd” does not exist), then from modern atheism to [constructive postmodern] Whiteheadian panentheism (“God” does exist).


Die Phantasie Gottes: An Analysis Of The Divine Ideas In Deity Theories And Brian Leftow, With A Proposed Synthesis, Nathaniel Dowell Jul 2016

Die Phantasie Gottes: An Analysis Of The Divine Ideas In Deity Theories And Brian Leftow, With A Proposed Synthesis, Nathaniel Dowell

Masters Theses

This thesis was on how God is related to the truth-values of propositions on possible worlds - specifically, those propositions that do not seem to be about Him and constitute His ideas for what to create. It opened with a survey of some historical positions with special emphasis on Aquinas, Leibniz, Spinoza and Kant. Next, some criticisms were given for these so-called deity theories (i.e., the belief that possibilities are dependent on God and God must, by nature, recognize the necessary truths He does) with the most space given to Brian Leftow’s critiques. The second chapter detailed Brian Leftow ...


The Challenge Of Teaching Chinese Philosophy: Some Thoughts On Method, Andrew Lambert Jul 2016

The Challenge Of Teaching Chinese Philosophy: Some Thoughts On Method, Andrew Lambert

Publications and Research

In this essay I offer an alternative perspective on how to organize class material for courses in Chinese philosophy for predominately American students. Instead of selecting topics taken from common themes in Western discourses, I suggest a variety of organizational strategies based on themes from the Chinese texts themselves, such as tradition, ritual, family, and guanxi (關係), which are rooted in the Chinese tradition but flexible enough to organize a broad range of philosophical material.


Dancing Philosophy: What Happens To Philosophy When Considered From The Point Of View Of A Dancer, Aili W. Bresnahan Jun 2016

Dancing Philosophy: What Happens To Philosophy When Considered From The Point Of View Of A Dancer, Aili W. Bresnahan

Philosophy Faculty Publications

Western philosophical aesthetics tends to answer the question, “What is art?” by starting with the perspective of the art appreciator. What does the spectator perceive in the artistic entity at issue? For example, are these properties formal and tangible, an arrangement of lines and colors as provided by Clive Bell’s theory of significant form? Are they contextual—are they, for example, the expression of the experience of a particular culture? Or are these properties relational in the sense of being a comment on or response to another art-historical movement, such as Cubism?

Starting from this perspective, the methodology tends ...


Aristotle, The Pythagoreans, And Structural Realism, Owen Goldin Jun 2016

Aristotle, The Pythagoreans, And Structural Realism, Owen Goldin

Philosophy Faculty Research and Publications

Aristotle’s main objection to Pythagorean number ontology is that it posits as a basic subject what can exist only as inherent in a subject. I then show how contemporary structural realists posit an ontology much like that of Aristotle’s Pythagoreans. Both take the objects of knowledge to be structure, not the subject of structure. I discuss both how pancomputationalists such as Edward Fredkin approach the Pythagorean account insofar as on their account all reality can in principle be expressed as one (very big) number, made up of discrete units, and even more moderate varieties of structural realism, like ...


The Problem Of Evil And The Probity Of Theodicy From William Rowe's Evidential Evidential Of Evil, Olaoluwa Apata Jun 2016

The Problem Of Evil And The Probity Of Theodicy From William Rowe's Evidential Evidential Of Evil, Olaoluwa Apata

Masters Theses

In this research, we discussed the types of evil: moral and natural, which are cited by atheistic philosophers as evidence against the existence of God. The so-called evidence from evil has been used by the atheistic and other non-theistic scholars to raise hypothesis on evaluating the possibility or likelihood that an omnipotent, omniscient, and wholly good God exists in a world that is littered with evil. Moral evil is evil that arise from the misuse of free will by moral agents, while natural evils are natural disasters such as: earthquakes, famine, floods, hurricanes, tornadoes etc. We discussed moral evil and ...


'But What About Feminist Porn?' Examining The Work Of Tristan Taormino, Rebecca Whisnant Apr 2016

'But What About Feminist Porn?' Examining The Work Of Tristan Taormino, Rebecca Whisnant

Philosophy Faculty Publications

This article examines the work of Tristan Taormino, a prominent self-described feminist pornographer, in order to illustrate themes and commitments common among those who produce, perform in, and/or support feminist pornography. I argue that her work is burdened by thin and limited conceptions of feminism, authenticity, and sexual ethics, as well as by the profit-based exigencies of producing “feminist porn” within the mainstream pornography industry. I conclude that, if indeed feminist pornography is possible, Taormino’s work falls far short of the mark. Public Health Significance Statement: This study suggests that Taormino’s pornographic films are unlikely to have ...


David Novak And The Crisis Of Modern Jewish Thought, Steven Frankel Mar 2016

David Novak And The Crisis Of Modern Jewish Thought, Steven Frankel

Faculty Scholarship

No abstract provided.


Common Knowledge: Epistemology And The Beginnings Of Copyright Law, Jonathan Scott Enderle Mar 2016

Common Knowledge: Epistemology And The Beginnings Of Copyright Law, Jonathan Scott Enderle

Scholarship at Penn Libraries

Literary critics’ engagement with copyright law has often emphasized ontological questions about the relation between idealized texts and their material embodiments. This essay turns toward a different set of questions—about the role of texts in the communication of knowledge. Developing an alternative intellectual genealogy of copyright law grounded in the eighteenth-century contest between innatism and empiricism, I argue that jurists like William Blackstone and poets like Edward Young drew on Locke’s theories of ideas to articulate a new understanding of writing as uncommunicative expression. Innatists understood texts as tools that could enable transparent communication through a shared stock ...


Sagp Newsletter 2015/16.3 Pacific, Anthony Preus Mar 2016

Sagp Newsletter 2015/16.3 Pacific, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.


Sagp Newsletter 2015.16.2 Central, Anthony Preus Mar 2016

Sagp Newsletter 2015.16.2 Central, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.


“If Apprehending Occurs, It Is Not The View” — Sakya Thinkers On The Madhyamaka View Of Freedom From Proliferations, Yaroslav Komarovski Jan 2016

“If Apprehending Occurs, It Is Not The View” — Sakya Thinkers On The Madhyamaka View Of Freedom From Proliferations, Yaroslav Komarovski

Faculty Publications, Classics and Religious Studies Department

The Sakya thinkers whose views were addressed in this paper are consistently in agreement regarding what freedom from proliferations is, how it is utilized in contemplative practice, and how it is located within the broader universe of non-tantric and tantric Buddhism. Freedom from proliferations is not an object, and transcends all categories of existence, nonexistence, etc. Consequently, it cannot be approached and described in the same way we understand and describe colors, tastes, ideas, etc. Yet, it is also not a nonexistent thing similar to rabbit horns and other types of falsely imagined phenomena. It can be realized, but only ...


Ecological Laws And Their Promise Of Explanations, Viorel Pâslaru Jan 2016

Ecological Laws And Their Promise Of Explanations, Viorel Pâslaru

Philosophy Faculty Publications

Marcel Weber (1999) argued that the principle of competitive exclusion is a law of ecology that could explain phenomena (1) by direct application, or (2) by describing default states. Since he did not offer an account of explanation by direct application of laws, I offer an interpretation of explanation by direct application of laws based on a proposal by Elgin and Sober (2002). I show that in both cases it is the descriptions of mechanisms that explain phenomena, and not the laws. Lev Ginzburg and Mark Colyvan (2004) argued Malthus’ Law of Exponential Growth is the first law of ecology ...