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Full-Text Articles in Modern Languages

Wisdom (Hikmah) As Perceived By Iranian Muslim Scholars: Reflections On Ibn Sina, Ghazali, And Suhrawardi, Leyla H. Tajer, Amir H. Zekrgoo Apr 2019

Wisdom (Hikmah) As Perceived By Iranian Muslim Scholars: Reflections On Ibn Sina, Ghazali, And Suhrawardi, Leyla H. Tajer, Amir H. Zekrgoo

Journal of Islamic and Middle Eastern Multidisciplinary Studies

The evolution of the concept of spiritual/religious wisdom (ḥikamt) by the Iranian Muslim philosophers from the 10th to 12th century, may be studied under three main trends namely Mashā’i (Peripatetic), Kalām (theology), and Ishrāq (Illumination). Despite the correlation among these trends each of them grew independently. Among the three, the Hikmat-i Ishrāq (Illumination Wisdom) which is also known as Ḥikamt-i Dhawqi (Intuitive Wisdom) of Shahab al-Din Suhrawardi (1153-1191) found a special place as it tended to bring together the philosophical and theological aspects of wisdom. This survey would address the development of ikmat (wisdom) among ...


Skopos Theory As An Extension Of Rhetoric, Isabelle Collombat May 2017

Skopos Theory As An Extension Of Rhetoric, Isabelle Collombat

Poroi

This essay, which pertains to translation studies, presents a reflection aiming at defining intersections between the areas covered respectively by rhetoric and by skopos theory, which, in the field of translation studies, is one of the most frequently used theoretical frameworks that structures practice, and therefore teaching. It aims to lay the foundations of a translatorial theoretical framework based on an extension of the skopos model including the stylistic elements of classical rhetoric, and perhaps also on an extension of the rhetorical model to embrace a wide range of text types.


The Transcoding Of “Women Empowerment” As “Empoderamiento De La Mujer”: A Post-Colonial Translation Theory For Transnational Feminist Rhetorics, Cristina Sanchez-Martin May 2017

The Transcoding Of “Women Empowerment” As “Empoderamiento De La Mujer”: A Post-Colonial Translation Theory For Transnational Feminist Rhetorics, Cristina Sanchez-Martin

Poroi

In the work of transnational feminist scholars, there is a share interest in investigating the colonial practices that affect women’s lives around the globe. In “Under Western Eyes: Feminist Scholarship and Colonial Discourses” (1986) Mohanty claims that scholars in the field should “detect (…) colonialist move(s) in the case of a hegemonic first-third world connection in scholarship” (349) in order to recognize the peculiarities of the cultures whose discourses are being created and thus, avoid the universalization and “homogenization of class, race, religious, cultural and historical specificities of the lives of women” (348). In this regard, Dingo touches upon ...


The Moroccan Jurist Al-Khamlīshī: Can A Woman Become A Legislator (Mujtahid)?, Nayel A. Badareen Nov 2016

The Moroccan Jurist Al-Khamlīshī: Can A Woman Become A Legislator (Mujtahid)?, Nayel A. Badareen

Journal of Islamic and Middle Eastern Multidisciplinary Studies

The idea of deducing legal rulings in Islamic law, or ijtihād, as well as the qualifications of the person who practices ijtihād, known as the mujtahid, has been a complex issue among Muslim ʿulamāʾ for centuries. Many Muslim ʿulamāʾ and Western scholars have maintained that the gate of ijtihād was closed. The title of mujtahid was therefore impossible to attain. The Moroccan intellectual al-Khamlīshī maintains that the strenuous conditions put forth by some of the Sunni jurists to qualify an individual to become a mujtahid actually contributed to the demise of ijtihād. These qualifications, according to al-Khamlīshī, were proven to ...


The Independent Press After The "Moroccan Spring", Hamza Tayebi Jul 2015

The Independent Press After The "Moroccan Spring", Hamza Tayebi

Journal of Islamic and Middle Eastern Multidisciplinary Studies

The wave of Arab Spring that started in Tunisia and Egypt arrived to Morocco in 2011 paving the way to unprecedented organized mass-protests all over the country. Among the demands raised by the 20 February Movement protesters was the demand for free and independent media outlets, especially the press. King Mohammed VI, the Commander of the Faithful and the highest authority in Morocco, promised in a televised speech on March 9th to introduce "radical" and "genuine" constitutional reforms that would democratize the country. In fact, King Mohammed VI has so far succeeded in calming down and co-opting the demonstrations, but ...


State Sovereignty And Citizen Agency: The Nationalist-Islamic Discourse Of Shaykh Muhammad Mahdi Shams Al-Din, Dina Jadallah Feb 2014

State Sovereignty And Citizen Agency: The Nationalist-Islamic Discourse Of Shaykh Muhammad Mahdi Shams Al-Din, Dina Jadallah

Journal of Islamic and Middle Eastern Multidisciplinary Studies

Using the discourse of Shaykh Muhammad Mahdi Shams al-Din, this article examines the contestation of sovereignty in Lebanon. His discourse on questions of sovereignty and agency offers an alternative vision of modernity that is part of an evolving struggle in the Lebanese political system. Lebanon’s consociational democratic system of structured political sectarianism necessitated an enmeshed and interactive theological, organizational, and political response. The article asks how political and ideational challenge – in the sense of empowering a disempowered group – occurs within a dominant political system of democratic exclusion? In addition, the geo-political reality of diminished state-level sovereignty, both vis-à-vis regional ...


Repurposed Narratives: The Battle Of Ṣiffīn And The Historical Memory Of The Umayyad Dynasty, Aaron M. Hagler Apr 2013

Repurposed Narratives: The Battle Of Ṣiffīn And The Historical Memory Of The Umayyad Dynasty, Aaron M. Hagler

Journal of Islamic and Middle Eastern Multidisciplinary Studies

The Battle of Ṣiffīn (36/657) is the flash point in the emergence of sects within Islam. The presentation of the Ṣiffīn story in Arabic historical writing therefore changed over time as the sectarian split among Sunnīs and Shīʿites became increasingly defined. This paper will trace the development of the presentation of the Ṣiffīn story in Arabic histories across developing Sunnī and Shīʿite identity crystallization and the region of origin of their authors, as well as literary and stylistic developments in the field of Arabic historical writing.

The specific historians examined have been chosen in part because they demonstrate a ...