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Modern Languages Commons

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California Polytechnic State University, San Luis Obispo

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2004

Articles 1 - 4 of 4

Full-Text Articles in Modern Languages

Rewriting, Rereading Récidive, Brian G. Kennelly Jul 2004

Rewriting, Rereading Récidive, Brian G. Kennelly

World Languages and Cultures

Author of some dozen works of homoerotic fiction, two polemical essays, and recipient of the 1973 Prix Médicis1, Tony Duvert published his first novel Récidive in 1967. Seven years later he rewrote it, ultimately publishing a much shorter version in 1976 - which for reviewer A. Thiher resembles what the prose of Jean Genet might have become were it to have been rewritten by Alain Robbe-Grillet. This disturbing work by one of France's most aggressively homosexual writers, a self-proclaimed "pédhomophile" (L'Enfant 21), has largely escaped critical attention. In the only study to focus on Récidive to date, John ...


Au-Delà De Leurs Doléances, Au Nom De L’In-Nocence: Renaud Camus And The Political, Brian G. Kennelly Apr 2004

Au-Delà De Leurs Doléances, Au Nom De L’In-Nocence: Renaud Camus And The Political, Brian G. Kennelly

World Languages and Cultures

No abstract provided.


Cinco Destinos De Ensueño, Kevin Fagan Apr 2004

Cinco Destinos De Ensueño, Kevin Fagan

World Languages and Cultures

Todo cambia y evoluciona en la vida, y con los viajes pasa lo mismo. Un día, un destino está de moda, y al siguiente cae en el olvido. ¿Se acuerda alguien de las cataratas del Niágara? Aquí les presentamos los cinco destinos más "calientes" de los próximos años.


The Teenage Dissent Of Newman And Unamuno: Conscience As A Safeguard Against Coercive Manipulation, Kevin T. Fagan Jan 2004

The Teenage Dissent Of Newman And Unamuno: Conscience As A Safeguard Against Coercive Manipulation, Kevin T. Fagan

World Languages and Cultures

Teenagers seem easy targets for despotic groups, such as cults. Moral conscience, however, may be a dike against a sea of despotism. John Henry Newman and Miguel de Unamuno were giant defenders of conscience in their respective cultures. Their philosophies and phenomenologies of conscience depict conscience as supreme in the mind of the ordinary person, though subject to pressures, even death. This notion becomes alive in the deep religious crisis and conversion of their adolescence, marked by a sense of personal divine experience, confidence in final predestination or holy trust, and an ethical commitment. Both men, however, dissent from their ...