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Islamic World and Near East History Commons

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Full-Text Articles in Islamic World and Near East History

On The (Male) Fringes: How Early Religious Women Remain “Subordinate” In World History Textbooks, Erica M. Southworth Jul 2018

On The (Male) Fringes: How Early Religious Women Remain “Subordinate” In World History Textbooks, Erica M. Southworth

Faculty Creative and Scholarly Works

Second Wave feminist researchers identified male-dominated curriculum formats in late twentieth century curriculum materials. This study builds off their work and advances the conversation of women’s inclusion by current United States secondary world history textbook content via a feminist lens to determine the extent of women’s agency in the accounts of Judaism, Christianity, and Islam. The purpose was to determine if textbooks portrayed these patriarchal religions as exclusively male, thereby presenting inaccurate portrayals of the religions and the agents involved, which directly violates NCSS Standards. This study used critical discourse analysis to identify patterns of female marginalization and ...


Unveiling Laïcité: Secularism Algerian Muslims And The Headscarf Affair In Modern France, Coleen Nugent Jun 2016

Unveiling Laïcité: Secularism Algerian Muslims And The Headscarf Affair In Modern France, Coleen Nugent

Honors Theses

The historical relationship between the French state and its form of secularism, laïcité, and the French Muslim population is fraught with conflict, misunderstanding, and ambivalence. Laïcité, is a form of secularism unique to France, thus why it refuses to be translated from its native French. France also has a unique colonial relationship with Algeria, which was considered an integral part of France during France's colonial empire. Both the history of laïcité and the history of this colonial relationship help to explain the modern relationship between laïcité and the French Muslim population. In order to analyze this conflict, the "Head ...


Why Daghestan Is Good To Think: Moshe Gammer, Daghestan, And Global Islamic History”, Rebecca Ruth Gould Jan 2015

Why Daghestan Is Good To Think: Moshe Gammer, Daghestan, And Global Islamic History”, Rebecca Ruth Gould

Rebecca Gould

During the final decade of his productive life, Moshe Gammer (1950-2013) edited the first major English-language series on Daghestani philology. This chapter examines key aspects of Gammer’s legacy, while offering an overview of Daghestani philology from the colonial period to the present, and outlining how this field of inquiry enables us to revise regnant paradigms concerning language, law, and the circulation of culture within contemporary Islamic Studies. I concentrate on the potential of Daghestan’s Islamic archives to contribute to the study of linguistic and legal modernity, transregional Arabic in its interface with the vernacular, and the multiplicity of ...


Atatürk's Balancing Act: The Role Of Secularism In Turkey, Patrick G. Rear Jan 2014

Atatürk's Balancing Act: The Role Of Secularism In Turkey, Patrick G. Rear

Global Tides

The intersection of religion and politics in the form of a civil religion has been present since time immemorial. This paper looks specifically to the relationship between Turkey’s development of a secular civil religion after gaining independence and the advancing of women’s rights and democratic values. In examining the intersections of state and religion in a secular Islamic society, it draws parallels to the French civil religion as it came to be following the French Revolution. Though Atatürk and other secularists were strong forces in developing the civil religion, the paper also examines liberal democratic and conservative Islamic ...


Violence Against Women In Pakistan, Amina Bath Dec 2011

Violence Against Women In Pakistan, Amina Bath

Master's Theses

No abstract provided.


Dance And Human Rights In The Middle East, North Africa, And Central Asia, Anthony Shay Jan 2008

Dance And Human Rights In The Middle East, North Africa, And Central Asia, Anthony Shay

Pomona Faculty Publications and Research

In this essay, Islam itself is first examined in order to determine how individual Muslims justify to themselves and to others the banning of dancing in various contexts. Following a brief discussion of Islam as it relates to dance, some of the myriad dance genres and contexts found in the Middle East, North Africa, and Central Asia are discussed. Finally, I consider the many ways in which many Muslims perceive dance, and then describe and analyze the local reactions to dancing in its complexity. This approach elucidates multiple meanings that create a pattern of behavior within specific cultural contexts.