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Articles 1 - 6 of 6

Full-Text Articles in European History

3. Bonaventura And Medieval Mysticism, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart Jan 1958

3. Bonaventura And Medieval Mysticism, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section IV: The Medieval Ferment

Throughout the whole history of religious experience there have been two supplementary emphases, the rational and the non-rational, which have vied with each other for men's allegiance. The Thomistic synthesis, with its stress on reason and how reason could prove the existence of God, was thought by many, including St. Bonaventura (1221-1274), to press too far the rational side of religion and thus to detract from the other side, which emphasizes the free g~it of faith, intuitive insight, and mystical experience. This rational emphasis, thought Bonaventura, could lead to intellectual pride and arrogance. It could also lead to ...


7. The Making Of France As A National State, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart Jan 1958

7. The Making Of France As A National State, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section V: The Rise of Capitalism and the National State to 1500

The west Frankish kingdom of Charles the Bald, which he had received in 843 as his portion of his grandfather's great empire, is geographically the genesis of modern France. In the century of disorder and confusion following the partition of Charlemagne's realm into three kingdoms, government fell into the hands of powerful vassals. From the first, therefore, great lords in France exercised the functions of independent rulers. In 987 they chose one of the weaker of their number, Hugh Capet (987-996), to be king. He and his successors faced two great problems in establishing nationhood in France: how ...


8. The National State In Spain, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart Jan 1958

8. The National State In Spain, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section V: The Rise of Capitalism and the National State to 1500

The third national state and strong monarchy to be established by the end of the fifteenth century was in Spain. Separated from the rest of the Continent by the lofty and forbidding Pyrenees, Spanish culture developed in relative isolation from the main currents of Europe. The Iberian peninsula had a semi-arid climate, poor soil, and a scarcity of mineral resources. Only when they exploited the mines of Mexico and Peru, or those European lands gained through inheritance or marriage, were Spanish kings wealthy. The country' s poverty obstructed the rise of commerce and industry, limited the cosmopolitanism that accompanied them ...


4. Roger Bacon And Medieval Science, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart Jan 1958

4. Roger Bacon And Medieval Science, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section IV: The Medieval Ferment

Throughout the Middle Ages there was little interest in theoretical science as such. Not since the Greeks had nature been considered a sufficient object in and of itself for most of the study that we would call scientific. The Middle Ages ' concern with nature was not its primary concern. The medievalist was interested in nature either as a mirror of the supernatural or as something which could be used in reaching the supernatural. The reappearance of Aristotle's thought and the development of those practical and technical interests which grew up around the problems of trade and industry demanded a ...


9. The Holy Roman Empire: A Monarchial Failure, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart Jan 1958

9. The Holy Roman Empire: A Monarchial Failure, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section V: The Rise of Capitalism and the National State to 1500

Royal efforts to create national states and strong monarchies during the later Middle Ages succeeded in England, France, and Spain for different reasons and under different circumstances. In two of the great geographical subdivisions of central Europe the monarchs were not so successful. Eventual unification of Germany and Italy was delayed until the nineteenth century and may be explained by a number of factors, some beyond the control of individual kings and others based on weaknesses in the character of the monarchs themselves.

The political destinies of Germany and Italy became inextricably interwoven with the creation of the Holy Roman ...


10. The Political Thought Of Machiavelli, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart Jan 1958

10. The Political Thought Of Machiavelli, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section V: The Rise of Capitalism and the National State to 1500

The national state in Western Europe was a new institution, without precedent in the European World. Its rise and almost immediate conflict with the Church challenged political theorists to reexamine the assumptions of a universal church in a universal empire upon which the theory of the two swords was based. These assumptions were so generally accepted that they were not easily abandoned. In the fourteenth century Marsiglia of Padua, for all his disinterest in the two swords, had arrived at his conclusions without denying either the existence of a universal church or the validity of the traditional morality. Other writers ...