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Panel 6 Paper 6.1: Ksar Ait Ben Haddou : Quelle Démarche Pour Le Développement Social Durable D'Un Site Patrimoine Mondial ?, Hayat Zerouali, Loubna Mouna, Hicham Guenoun, Mouna El Gaied, Nozha Smati, Aissa Merah Oct 2019

Panel 6 Paper 6.1: Ksar Ait Ben Haddou : Quelle Démarche Pour Le Développement Social Durable D'Un Site Patrimoine Mondial ?, Hayat Zerouali, Loubna Mouna, Hicham Guenoun, Mouna El Gaied, Nozha Smati, Aissa Merah

Rural Heritage - Landscapes and Beyond / PATRIMOINE RURAL: Paysages et au-delà

Ksar Ait Ben Haddou classé patrimoine mondial par l'UNESCO depuis 1987 est aujourd'hui à l'origine d'une nouvelle dynamique sociale grâce à l'implication d'un ensemble d'acteurs dans un processus de valorisation du patrimoine culturel de ce site emblématique encapsulant valeur universelle et identité locale. Il s'agit notamment de l'Association Ait Aissa pour le Développement et la Culture et l'Association We Speak Citizen qui mobilise une démarche terrain experte auprès de la population locale et de ses représentants. Sur un autre plan, cette dynamique est menée en relation avec le comité de ...


Panel 5 Paper 5.1 Egyptian Rural Practices: Living Heritage And Musealization, Mohamed Badry Kamel Basuny Amer M.A. Oct 2019

Panel 5 Paper 5.1 Egyptian Rural Practices: Living Heritage And Musealization, Mohamed Badry Kamel Basuny Amer M.A.

Rural Heritage - Landscapes and Beyond / PATRIMOINE RURAL: Paysages et au-delà

Rural heritage is a complicated cultural knowledge. Considering the visitors who come, to the living heritage sites, spending their spare time and at the same time, to get a piece of new knowledge in a nostalgic context, the heritage exhibition is the ideal EDUTAINMENTAL deliverable that could transmit the rural heritage knowledge using the interactive thinking methodology. The former approach creates a kind of curiosity for the visitors guaranteeing the life-long learning process. Therefore, reviewing the cultural significance of intangible cultural heritage, especially the manifestations of the rural socio-cultural heritage practices, the research paper aims at presenting a new aspect ...


Panel 5 Rural Intangible Cultural Heritage, Junjie Su, Mohamed Badry Kamel Basuny Amer M.A., Xuanlin Liu Oct 2019

Panel 5 Rural Intangible Cultural Heritage, Junjie Su, Mohamed Badry Kamel Basuny Amer M.A., Xuanlin Liu

Rural Heritage - Landscapes and Beyond / PATRIMOINE RURAL: Paysages et au-delà

Rural areas is the place where rural intangible heritage is found rich and diverse, whereas vulnerable to fast social, cultural, political and economic transformations, in particular in developing and underdeveloped areas. Although the concept of Intangible Cultural Heritage (ICH) has been established in UNESCO and accepted by many ICH Convention signatories, it has not been consistently adopted and implemented from international level to local level without divergencies. An analysis of rural ICH is to analyse how rural traditional culture, memories and past are used by different stakeholders for current society. (Re)defining rural ICH is a way to both rethink ...


The Political Work Of Memory In Collaborative Caribbean Archaeology, Elena Sesma Jul 2019

The Political Work Of Memory In Collaborative Caribbean Archaeology, Elena Sesma

Doctoral Dissertations

This dissertation is the product of a community-based research project that sought to understand how descendants of the 19th century Millars Plantation on the southern end of Eleuthera, Bahamas continue to use and reinterpret the landscape that they have called home for over a century and a half. In 1871, the last owner of the Millars Plantation left the estate in her will to the descendants of her former slaves and servants. That descendant community still upholds their right to this land today, although in recent years, a Bahamian developer has attempted to gain title to the acreage through the ...


Virtual Lucidity: A Media Archaeology Of Dream Hacking Wearables, Aleena Chia Mar 2019

Virtual Lucidity: A Media Archaeology Of Dream Hacking Wearables, Aleena Chia

communication +1

In 2014, engineers and entrepreneurs began meeting up in San Francisco to explore how virtual reality and lucid dreaming headsets using electroencephalography and other kinds of biofeedback could stimulate altered mental states. They called these practices “consciousness hacking” and referred to research, financing, and design efforts around these wearables as a movement. Unlike Quantified Self practitioners who combine bodily self-tracking and population analytics to optimize health and productivity, these hackers prod their bodies to gain immediacy to their consciousness. By turning perception inward, they attempt to displace the mediation of technologies. They believe hacking the mind through data-driven stimulation can ...